NY Times Journal of Medicine (December 30, 2015)
Songs of Transition by Jennifer Hollis
"I am a music thanatologist,
trained to offer music in a prescriptive way, to create a calm space
for dying patients and their families. I focus on the patient’s breath
as I play the harp and sing. With this rhythm as my guide, music can
echo and reflect the dying process. The patient leads the music vigil
with his or her breath, right in the middle of the hum of machines, the
trill of cellphones, and the voices and nose-blowing of family. It often
feels to me as if the room becomes larger, warmed by music and filled
with the courage of families preparing to say goodbye."
Also see: The Hospice Flute. and Death Music.
This is the ultimate low-tech, high-touch intervention.
Book: Music at the End of Life: Easing the pain and preparing the passage. by Jennifer Hollis (2010)
This is a repository for material dealing with the experiences of dying people, grieving relatives and the care givers that attend them. It is a supplement to a Williams College course on Death and Dying that was held during January 2015.
Thursday, December 31, 2015
Tuesday, December 29, 2015
On Dying Alone in Prison
The United States incarcerates the largest number of people
in the world. Many would not be
imprisoned elsewhere. They are largely
disenfranchised people who cannot afford lawyers to plead their cases. This moving essay addresses the plight of
individuals dying in the prison system.
When Dying Alone in Prison Is Too Harsh a
Sentence by Rachael Bedard, M.D.
Saturday, December 26, 2015
Japanese Death Poems
Although
the consciousness of death is, in most cultures, very much a part of life, this
is perhaps nowhere more true than in Japan, where the approach of death has
given rise to a centuries-old tradition of writing jisei, or the
"death poem." Such a poem is often written in the very last moments
of the poet's life.
on a journey, ill:
my dream goes wandering
over withered fields (Basho)
illness lingers on and on
till over Basho’s withered fields,
the moon (Gimei)
till over Basho’s withered fields,
the moon (Gimei)
Approaching death Shisui students asked him to write a death
poem. Shisui “grasped his brush, painted a circle, cast the brush aside and
died”. This symbol is known as the enso
which is prominent in Zen Buddhism and indicates the emptiness of all things.
Long Term Care Insurance, Part II
Long-Term Care Insurance Can Be Costly but Effective NY
Times, December 26, 2015
“Long-term
care insurance isn’t for everybody, but it can be useful for people who are
interested in preserving their estate for their heirs and for families
determined to provide high-quality home care or a superior nursing home for
aging loved ones."
Friday, December 25, 2015
How Milennials Die
“In the
middle of my intern year, I became Facebook friends with a young man who was
dying in the intensive-care unit. An investment banker in his mid-20s, he
thought he was healthy until a fluttering in his chest and swollen ankles took
him to a doctor. Now he was in the I.C.U. with a rare cardiac condition. And his laptop. That’s the first thing I
noticed the morning a group of us stood outside his room on rounds. He was
shocked by his internal defibrillator three times the night before — died, that
is, three times before being brought back with jolts of electricity. And this
young man with a steroid-swollen face was surfing the Internet.
“Are you
on Facebook?” he asked me. “I’ll friend you, and you can see the pictures.”
Ghosts in the Machine
In an essay they contributed to the ‘‘Handbook of Death and
Dying,’’ the sociologists Wood and Williamson observe that
people in the developed world have managed to banish death from their everyday
lives — no small feat. ‘‘In the United States and Western Europe, dying is now
primarily a private and often technical affair, hidden behind the closed doors
of the hospital, the mortuary and the funeral home,’’ they write.
Proof
enough of the change in our culture is that Facebook and other social-media
platforms have introduced procedures for handling profiles after their owners
die. Families may decide whether to preserve a loved one’s old accounts; if
they do, the accounts become memorials, designated places to lay a digital
bouquet.
Wednesday, December 23, 2015
End of Life Discussions
Though
most patients wish to discuss end-of-life (EOL) issues, doctors are
reluctant to conduct end-of-life conversations. Little is known about
the barriers doctors face in conducting effective EOL conversations with
diverse patients. This mixed methods study was undertaken to
empirically identify barriers faced by doctors (if any) in conducting
effective EOL conversations with diverse patients and to determine if
the doctors’ age, gender, ethnicity and medical sub-specialty influenced
the barriers reported.
No Easy Talk: A Mixed Methods Study of Doctor ReportedBarriers to Conducting Effective End-of-Life Conversations with DiversePatients is a recent article that addresses this subject.
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